Translated from Armenian.
The Middle Ages – the period when the world was perceived in symbolic conceptions, and in art was dominated the symbolic idea …
According to the Christian conceptions, the church is the likeness of the universe on earth. The temple is considered to be the symbolic reflection of the universe. In the structure of the temple lies the main idea of Christianity – the relation between man and God, and the symbolic contact the heaven and the earth.
In earlier Christian churches, and the first of all in organization of the space structures in the basilica, it is obvious the direction west to east , where are one by another follows the atriume (open yard), narteks (entrance hall), naos (chapel), amvon (stage) and abside (tabernacle). This arrangement of spaces by itself hints the way of soul salvation for the newly-converted and the believers, showing its the symbolical stages.
This structure corresponds to the three main partitions of the Christian community – the penitents, the faithful and the pastors.
In Basilica, the main thing is the horizontal direction and the altar. While
approaching to the altar increases the value of the holy parts of the temple.
The altar is the most sacred part of
the Christian church, to which side are directed the looks of those who entered into the church .
The Altar is an integral and a canonical part of the construction design of the church. The altar – an embodiment of heavenly sphere, The Heaven of heavens, the Universe. In its form (semicircular) the altar resembles the cave, where Christ was born. Here is the throne of God.
Then, when was spread out and dominated central domed churches, the inherent symbolism of basil went to them. Basilica did not meet the new requirements, because they were deprived of such a bright symbol of the universe, like a dome. The Dome with its circular form, completes the ideal image of Christian church, emphasizing the key idea of the Christian worldview: The Church-Universe symbolism.
Sourses:
Вагнер Г. К., Византийский храм как образ мира //Византийский временник, т. 47, М., 1986
Тафт Р. Ф., Византийский церковный обряд, С-Пб., 2005
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